By Herbert M. Shelton
Publication by way of Shelton, Herbert M.
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The senses, which are, in a way, localized at the periphery of the human organism, are brought further into the human being by the nerves. Anyone who simply includes the senses and nerves with the rest really does not observe the human being in a way that leads to clear understanding of its nature. There is a high degree of independence, of individuality, in what I would call the nerve-sense human being. Because modern people consider the whole human being as some nebulous unity, science cannot comprehend the fundamental independence of the nerve-sense human being.
Just as we have the air in common, we also have our soul life in common when we reconnect it with the rhythmic organism. Even though in today’s society some people can purchase better things and others must purchase poorer things, a rich person still cannot get his food from the moon, from a different heavenly body, just so he won’t have to eat the same things as a poor person does. qxd 9/30/2002 9:33 AM Page 47 THREE ASPECTS OF THE HUMAN BEING ✶ direct relationship of our will to our metabolism.
Spiritual science speaks of human nature in a somewhat difficult and complicated way. You can contrast that with modern science, which simply does not take into account the fact that the human being is a wonderful being that draws into itself the rhythms of the entire world, that is an entire world in itself, that holds within itself a microcosm corresponding to a macrocosm. If I say the human being consists of a physical body and also an etheric body, that means you should learn to observe how the physical body develops during the first seven years of childhood.